Q94: Is it permissible to have a sexual
relationship without a shar'i contract with
women who are unbelievers from People of the Book, or without
a religion, knowing that the government and state of their country
are in a state of war with the Muslims, either directly or indirectly?
A: That is not permissible. (MMS, pp.
Q95: You mentioned in a previous dialogue
that masturbation is forbidden. Are the male and female alike
in this ruling?
A: Yes. As it is forbidden for the man
to titillate his genitalia until he ejaculates, so too it is not
permissible for the woman to titillate her genitalia to orgasm.
(FM, p. 431)
Q96: Certain illnesses require that
the doctor may request the patient's semen for examination,
and discharging it by the shar'i way is
difficult because it must be discharged in the presence of the
A: If the patient is in dire need to do
so, then he is allowed. (FM, pp. 431-32)
Q97: If a person desires to test his ability to have children and the doctor asks him to discharge the semen to examine it.
A: As long as he is not obliged to do
that, it is not permissible for him to masturbate. (FM, p. 432)
Q98: A man cannot impregnate [sterile]
and asks the doctor to determine the reason for his sterility
through an examination of his sperm. The emission (of such semen)
is obtained by the use of an instrument attached to his genitals
and, by its movements, causes a discharge. Is this to be considered
as masturbation and thus forbidden, or is it allowed for the purpose
of the examination? And does it matter whether the patient is
in difficulty or is acting out of necessity?
A: Yes, it is considered as masturbation.
It is not allowed unless the examination requires it. It is
equally so for reliance upon that except under the previous two
situations [difficulty and necessity], assuming, as does your
question that some definitive result can be determined from it.
God knows best. (MMS, p. 14, Q11)
Q99: Thinking intentionally about women
other than one's wife with an image in mind of having sexual
intercourse, if the penis becomes erect without discharge of semen.
A: It is not prohibited if it does not
lead to a forbidden act. (FM, p. 431)
Looking at non-mahram
Q100: These days women go out on public
streets while some parts of their body that should be covered
are exposed. Is it permissible to look at them without lust and
A: Yes, this is permissible if they do
not desist from exposing themselves if asked to do so. (FM, p.
Mixed Swimming Pools
Q101: Is a Muslim permitted to go to
mixed swimming pools [men and women] without a suspicious motive,
especially when they (women) remove the dress of modesty from
themselves and would not desist if asked to do so?
A: Although looking without a suspicious
motive and lust at those who are scantily dressed and would not
desist if asked to do so is permissible, presence in these places
of moral depravity is absolutely not permissible based on precaution.
(MMS, p. 25, Q45)
Statues, Portraits and Films
Q102: Is it permissible to make a statue
in the shape of a human being or an animal?
A: [No, it is not permissible]. (FM,
Q103: What about drawing of human or
animal portraits that are not three-dimensional?
A: It is permissible. (FM, p. 410)
Q104: What about buying and selling
statues of human beings and animals, and displaying them for decoration?
A: It is permissible as well. (FM, p.
Q105: Some students of the faculty
of fine arts study sculpturing and similar things relating to
corporeal objects of creation that possess souls. If they refuse
to participate in making them, then they will be prevented from
passing and graduating from the faculty. Is it permissible for
them to do that?
A: Being denied success if they abandon
it (i.e. refuse to participate in this activity) is not an appropriate
justification for committing this act [which is forbidden by shari'ah].
(FM, p. 434)
Q106: Stuffing animals and placing
them in the reception area or the living room for the purpose
A: It is permissible (FM, p. 412)
Q107: Is it permissible to hang portraits
of the Prophet (S), and Imams (a.s.) in the house? Is it correct
to believe that they are their (a.s.) pictures?
A: It is permissible to hang them. But
to believe that they (portraits) are in accordance with them (a.s.)
is certainly a wrong belief. (FM, p. 418)
Q108: Some directors release historical
films about the Prophet (S) or the Imams (a.s.). Is it permissible
to represent the noble Prophet (S) before the people in his role
as the Prophet (S), or to represent the Imam (a.s.) in his role
as the Imam (a.s.)? If the answer is in the affirmative, is it
necessary for the one representing them to be a believer (mu'min)?
A: It is permissible to represent them
(a.s.) provided that it does not impugn their noble station and
sacred personalities -- be it in the future -- in
the eyes of the people. It is quite likely that the attributes
and characteristics of the one playing the role will have some
influence in this. (FM, pp. 418-19)
Q109: Giving a film, to a non-mahram
man for developing and printing, that contains pictures of women
who observe hijab but are unveiled (in the photos).
A: This is permissible if the one who
will develop and print the pictures does not know the women pictured
in the film, and such pictures are not suggestive or will not
cause any attraction. (FM, p. 420)
Q110: Is she allowed to have a picture
of herself taken without the hijab to place on
a passport, for example?
A: If she is forced to place the uncovered
picture on her passport or other official documents, then it is
permissible. But, the one who takes her picture must be her husband
or her mahram. However, should the need arise, it is permissible
for her to have the picture taken by a non-mahram photographer.
(FM, p. 420)
Q111: How about a woman who comes out
in public and the upper part of her feet are exposed to the sight
A: This is not permissible for her. (FM,
Q112: Some husbands who are not religiously
committed demand that their wives neglect prayers, remove the
hijab, serve alcoholic beverages to guests, participate
in gambling games, shake hands with guests, etc., forcing them
(wives) to do it if they refuse. Is it permissible for the wife
to leave his house in order to preserve her shar'i
A: Yes, it is permissible for the wife
to leave his house at that time to the extent required by the
circumstances, and in spite of that, she is entitled to full maintenance.
(FM, p. 427)
Q113: A woman faithfully observes the
hijab but her husband prevents her from this
and gives her a choice between abandoning the hijab and
A: It is not permissible for her to abandon
her hijab even if the matter ends in divorce. (FM, pp.
Q114: But divorce would entail for
some of them (women) great difficulty, distress and hardship.
A: She should endure the difficulty and
hardship, and recollect His saying, the Exalted: "...and
whoever is careful of (his duty to) Allah, He will make for him
an outlet, and give him sustenance from whence he thinks not..."
(Qur'an, 65:2-3). (FM, p. 428)
Q115: Some men shave their beard and
leave some hair on the chin alone. Is this sufficient by the
A: [It is not sufficient]. (FM, p. 434)
Q116: It is normal these days for a
woman to put on mascara and make-up, wear rings, necklaces and
bracelets for beauty and then go out in front of people in the
markets and streets.
A: This is not permissible for her except
for mascara and rings provided that she is safe from falling into
forbidden activities and does not intend by it to excite non-mahram
men. (FM, p. 430)
Q117: Is it permissible for a woman
to go out of her house for some errands perfumed, with the fragrance
of her perfume reaching non-mahram men?
A: She ought not do that. It is not permissible
if it tempts a non-mahram man or normally causes him excitement.
(FM, p. 439)
Miscellaneous Rulings Pertaining
Q118: Is it permissible for a woman
to learn to drive a car with a non-mahram man,
which necessitates being alone with him and going with him to
places appropriate for practice, when these places are normally
free from traffic?
A: This is permissible for her provided
that she is safe from falling into a forbidden activity. (FM,
Q119: Is it permissible for a woman
to look at the parts of the body of another woman between the
waist and knees with the exception of the anterior and the posterior?
A: Yes this is permissible for her if
there is no physical excitement. (FM, p. 428)
Q120: Embracing and kissing of women
among themselves at airports, on public streets, in parks and
A: Embracing and kissing of women among
themselves is permissible provided that it does not lead to a
forbidden act. (FM, p. 430)
Q121: Does all fluid which issues
forth from a woman during the state of passion or sexual arousal
require performance of ghusl for her? Or are there distinguishing
characteristics for it as some ulama have indicated? Does
her ghusl exempt her from performing wudu'?
A: It is obligatory for her to perform
ghusl when the fluid is discharged in a state of passion
without regard to other characteristics -- like languor
-- and it exempts her from wudu'. God knows
best. (MMS, p. 20, Q27)
Q122: Is it permissible for a Muslim
woman to display her hair in front of a non-Muslim woman?
A: That is permissible, but it is discouraged
(makruh) if it is highly probable that she (non-Muslim)
will describe the beauty of the Muslim woman to her husband.
(MMS, p. 35, Q71)
Q123: Following the death of a beloved, women wear black as a sign of grief and beat their faces, chests, etc. Is that permissible?
A: Yes, that is permissible. (FM, p.
Rights of Parents
Q124: What is the degree to which a
child is obligated to obey the orders of his parents?
A: Islam makes it incumbent on the child
to deal with his parents with kindness (husna). (FM, p.
Q125: Is it recommended (for a child)
to obey his parents in everything, even in matters of daily life,
as when the father says to his child "eat this fruit"
or "sleep at 10 o'clock" or similar things?
A: Yes, this is recommended for him (the
child). (FM, p. 435)
Q126: If the father prohibits his child
from doing a certain thing that may bring harm to his child if
he does it, knowing that in the opinion of his child this assessment
A: It is not permissible to oppose the
father in such a situation because he will suffer from his opposition
on account of his (the father) affection for him (the child).
(FM, p. 435)
Q127: If a father says to his child:
"I know that there is no danger involved in your trip,
my child, but your separation from me, your absence and the
distance are really hard for me to bear and cause me suffering;
it is for this reason that I forbid you to travel."
Follow up: Before I respond, let me ask
you this question. If the child obeys his father and does not
travel, will the cancellation of such a trip hurt him in any way?
Response: Absolutely not. The child will
not suffer in any way, but he will be prevented from fulfilling
A: In this case then, it is not permissible
for him to go on the trip, as long as such travel causes his father
suffering. (FM, pp. 435-36)
Q128: Is it permissible for the parents
to utilize the wealth of their child who has not attained the
age of puberty (non-baligh)?
A: It is permissible for the father if
its utilization is not to the detriment of the child. As for
the mother, she is not allowed to utilize his (her child) wealth
without the permission of the father or paternal grandfather.
If one of them permits her and it is not detrimental to the child,
then it is permissible. But, if it brings harm to their child,
then it is not permissible; rather, it is obligatory for them
to protect his wealth until he is grown up. (FM, p. 417)
Gifts for New-Born
Q129: Some gifts are offered to the
family on the occasion of the birth of a child, normally in the
form of gold jewelry, food, or money. Are they for the new-born
or his parents?
A: The gifts differ in these cases. Some
are indicated to be for the new-born, for example, gold jewelry
appropriate for the baby. These are meant for him. Others are
of benefit to someone other than the baby, for example, food and
similar items, which are meant for the parents. It seems apparent
that money placed under the pillow of the new-born or slipped
into his clothes is considered of the first category and thus
belongs to the new-born himself. (FM, p. 417)
Q130: Is it permissible to beat pupils
in school and is it obligatory to obtain the consent of the guardian
of the pupil to be beaten?
A: It is permissible to beat pupils if
they bother others or are committing forbidden acts -- but
with the permission of the guardian -- three strikes [no
more]. The beating must be done in a gentle manner such that
it does not cause redness on the body, otherwise diyah
will be obligatory. (FM, pp. 433-34)